Friday, December 31, 2010

A Double Chin Dietribe (take that resolution and shove it)


Almost every day there is media coverage about that horror of horrors, the "obesity epidemic." It's in the mainstream as well as the anti-establishment alternative media. The folks that eschew traditional medicine for alternative healing are just as righteously indignant about the shame of obesity as the hospital crowd. And whether it is Dr. Phil, or Oz, the CEO of an organic foods company, or a woman working to create local foodsheds in New Mexico, everyone uses misconstrued statistics about fat people to elicit shock and disgust from their audiences.

Often the news stinks so obviously of corporate interests that it's hard to believe anyone would take it seriously. A recently published study, sponsored by NCCI Holdings, "the nation's largest provider of worker's compensation data" posited that fat people are more likely to suffer medical complications after workplace injuries (to the tune of an average of 75 visits to the doctor versus 3 for the thin-bodied according to one reporter, or 30-60 times higher costs for the worker's comp claim). Studies like that don't bode well for the future of medical care available to the fat.

Sometimes the stories are about breakthroughs by a medical community obsessed with eradicating the causes of obesity (for which I should be grateful?). According to one recent article fat is literally caused by the dirty air we breathe. Another points back to how women behave during pregnancy.  One can only imagine that in the not-too-distant future medical insurance will only available for those fat people who can afford to self-insure and obese women will be barred from having kids.  If thin women accidentally pop out fat kids, there will be hell to pay (or, at the least, huge medical bills and the threat of having one's children taken away "for their own good"). There have already been cases where fat kids were taken from their parents, who are assumed to have been abusing the kids by "letting them" get fat.

Aside from the medicalization of fat and its supposed antidotes, modern U.S. culture is one obsessed with myths of “instant” transformations from fat to thin. Perhaps this has something to do with movies - where time is compressed into only the most compelling moments, where GI Jane transforms herself into a hard-bodied fighting machine in less than an hour. Or TV, where from the comfort of our couches we can witness fat people suffer for a few weeks to see who will come out The Biggest Loser.


We love to watch other people survive punishment and come out victorious. The problem is, we don't do much analysis of what’s at stake with our misconstrued notion of victory. Nor do we seem to be able to see the larger issues at play (power, the misrepresentation and skewing of information, the accumulation of capital, blaming the individual, warped ideas of beauty and, of course, all those “isms” we were supposed to get over in the 90s).

Whether we are being bombarded by hard news or shown gruesomely optimistic photos of someone’s “before” and “after” transformation, at all times the message is being sent that fat people (women more than men) are unhealthy, untoward and must be changed. This is both outrageous and painful and something we should all be working to stop.

Whether you are thin or fat, whether you love your body or can’t stand to look in the mirror, you should be incredulous about the so-called obesity epidemic and about the interests behind the manipulated statistics. This creates fat people as easy targets who can’t hide (unlike those reporters who occasionally put on a “fat suit” to see what it’s like to live for a day as an object of scorn, I have no such option to appear other than as I am). And the targeting leads to fat people who mindlessly accept themselves as weak and diseased. They internalize the exterior forces at play and believe they would be happier, healthier, live longer and make everyone around them more relaxed if only they could lose that pesky weight.

The notion that the obese are hiding behind our fat is incongruous with the experience of walking out the door into the public eye as a fat woman. Believe me, hiding is one thing fat people do not have the option of doing.  God forbid you are a fat and diseased. Then you are simply the worst (and expected) outcome imaginable, a hopeless cause, a suck on the economy and a physical reminder of death. After all, I’m not just fat, I’m morbidly obese. There’s not a bigger downer in this culture than someone who reminds us of our own inescapable future.

I stopped dieting years ago. I made the choice as a political act of rebellion, recognizing that a society which continually reinforces how bad I am because of my body must really be messed up. There's a word for it. Hegemony. But making that choice to fight the power doesn’t make it easy.

Saturday, December 11, 2010

Over Scentsitive


I'm having a massive crisis of ego. See, I've been invited to a party tomorrow which I can't wait to attend, to celebrate the birth of a friend I love and whom I see much too infrequently. The thing is, it's a scent free party. No big deal right? Except that one was not to use any body products or laundry soaps containing scents for days ahead of time. And here is where I have my version of a fat Jewish femme freak out. Without hair products, I'm just a throwback to my former self as an awkward late 1970s teenager with hair I could not tame into styles that weren't meant for people like me. When everyone else was feathering their beautiful and shiny straight hair after VO5 hot oil treatments, I was standing in the bathroom crying as I stared at myself in the mirror.

There was nothing kind about these
I was the picture of imperfection: a chubby girl with bushy eyebrows, foundation a shade too dark applied all over my face and neck, black eyeliner softened in the flame of a Bic lighter smeared onto the rims of my eyes and powder-blue eye shadow unevenly coating my eyelids. But the real problem was my hair. The wisdom of black women had not yet been passed to white girls like me. There were no special curly-hair products to be found next to the Herbal Essence shampoo, and Farrah was all the rage.

What I lacked in straight hair, I made up for in blow dryers, hot rollers and curling irons. I routinely lit my hair on fire when it got sucked into the motor of the dryer. Once it was crisp and brittle, I would apply not one, but two sets of hot rollers and then when my curls were set, rip them out, along with chunks of my hair tangled on the sharp little points meant to hold the rollers in place.  After that I inevitably burned the side of my face with the curling iron. Every day. I'm convinced now that the person who invented bobble-heads was a teenage girl in the 70s.

It didn't improve all that much in the 80s when I came out as a lesbian in the time of Andrea Dworkin and mullets. It was a do-it-yourself era. Unfortunately, I applied this logic and sat with glee as my best friend, and unrequited crush, cut my hair and buzzed my head.

Honestly, I would have done anything to feel her hands on me and if it meant a horribly coiffed head, that was a small price to pay (not to mention that she did it for free). There was even an unfortunate time when I grew a tail, and then had it cut off, saved, and glued onto the side of my head for a whole new look. My mom liked the tail, she thought it made me look more feminine.

~


By the time I moved to San Francisco a month after the big earthquake, my hair was neither short nor long. It was, however, a huge brown frizzy wedge.

Shortly after I moved, I discovered and claimed my femme identity, so I just let my hair grow, and grow, and grow. It was easy, feminine and the closest I could get to the rock-and-roll glamor I admired. That was fine until I had kids and then I almost always wore it in a messy knot held together with a large plastic alligator clip (which looked not unlike a clip one might use to close a bag of chips).

One of my better long hair days

It wasn't until after my daughter was born a few years ago that I finally got a good stylist, the right hair products and learned to own my curls. Now my hair is ice blond, sassy, and takes no time. I wash it twice a week, apply two kinds of hair products when it's wet and then add more every day after my shower. The more days that pass, the better it looks. The key, besides a great cut, are the products. They are probably all petroleum based. I have no idea really. One is a clear gel, the other looks like Noxema. All I know is that without them, my hair looks like the dust bunnies you pull off the broom when you are done sweeping.

So, back to the party. I put a lot of hair stuff on today so that when I wake up tomorrow I can get away with only using water to set my curls. But I'm worried today's scent will linger. I don't want to make anyone sick because of my beauty routine, but I also do not want to forgo my self-confidence in order to be scent free. There may be a time in the dy istopic future when I have no access to shampoo or hair gel and I will have to settle for what I get. I imagine if that awful day comes, my hair will be the least of my concerns.

In the meantime, my good hair  is one of the reasons I can walk with confidence in the world. Take away my hair products and you take away my sense of wholeness. Which leads me to believe I may not have my priorities straight.

I wrote to the party hosts today to check in on this issue. They promise me they will have someone sniff me out at the door. I only hope my hair is up to the challenge.

Thursday, December 9, 2010

Call Me When It's Over

If I never hear about Mercury going retrograde again, it will not be soon enough. Seriously people, I'm living my life with its ups and downs, doing okay most of the time, and then I see half my friends on facebook talk about Mercury. I'm one for astrology. I know my sun sign, my rising and my moon. I know my Chinese sign, including the element for my particular year. I even know my Mayan sign (Red Electric Dragon). I've had my palm read, numbers done and handwriting analyzed. But honest to god, I do not need to know when the planet of Mercury is about to swing into some sort of backwards void in which machinery breaks down, connections are missed, communications go awry and the postal service loses packages. If things are going to go wrong for the next two weeks, or three, or months, or however long this event goes on I'd rather just assume that's life rather than looking over my shoulder worried about what's coming after me.



I know this helps explain the mysteries of broken down cars and software glitches. I understand that it will provide a convenient explanation when I can't start my car one morning soon, or I drunk dial the wrong person. I get it. But I just can't handle worrying about stepping on the cracks so much.

Mercury in retrograde seems to be some kind of liberal/new age/hippie version of Murphy's law and it does nothing to help me prepare (as far as I know, no one has ever figured out how to foil that Mercury trickster). What it does do is fill me with the dread of anticipation.

I don't believe in censorship, but I swear, if there was a Mercury retrograde "hide" button on facebook, I'd be all over that.


Deep breaths Jenny. Deep breaths.

Tuesday, December 7, 2010

(Don't) Fear the Beard

I couldn't reach the hot dogs at the store tonight. I’m making the traditional and very popular “Pigs in a Blanket” for the preschool holiday potluck on Friday and I needed a lot of them. I never understand why they put things that far back and up high in certain stores, when there are short fat people like me around. I couldn't reach it and I dared not step on the refrigerated case as I might have done years ago lest the whole thing come tumbling down. The manager who helped me wasn't that much taller than me, but he had good arm length and agility.

He was also mostly bald, which caused a hilarious conversation to ensue between he and my daughter. She told him he had a really REALLY big haircut. He said he cut his hair twice a week. She said he wasn't bald because he had a beard. He asked her if she thought that counted and then she told him that her mama also has a beard that she shaves.

Yep. Right there in Trader Joe’s.

In such situations, I have come to find that the following two tactics work best:

  1. Brazenly say who and what and how you are before someone else has the chance (over share)
  2. If you hide whatever feature you don't necessarily want the world to know and it gets out, loudly acknowledge it with a matter-of-fact hubris (be bombastic and crass)
Perhaps this is why I have a special fondness for certain comedians – Roseanne, in her day; Margaret Cho; Louis C.K. I like the ones who tell it like it is and aren’t afraid to acknowledge the body. I like the ones that talk about food and fat and shit and sex. If they talked about girls with whiskers, I’d like that too, even as I self-consciously felt my face to see if I had stubble.

Because I have learned to cope using the tactics of #1 and #2 above, there’s a lot you may already know about my so-called imperfections. I’m tempted to list more here so you won’t look me up and down the next time we meet trying to figure out what else about me is “outside the box” of traditional beauty. I do this because really, when it comes down to it, this is my way of avoiding the surprise. You can’t humiliate me if I put it all out there first. I oughta know; I was humiliated a lot as a child by other children.

Intellectually, I know I should not be embarrassed about how I look. And I’ll fight you in public if you tell me that I need to lose weight. It’s not that I’m not a product of my particular social class, upbringing or our shared historical moment, but I have worked for years to extricate myself from the half-truths that would have me torture myself rather than try to change the world.

Still, while I admire women who let their whiskers grow (that takes chutzpah!), it’s not for me. I thank god for Mach 3 Turbo action and coconut-vanilla shaving cream. I’ve tried lasers but that was almost as painful as back labor and didn’t work for my “hormonally based” problems. Not to mention the cost.

I wish my skin were smooth and carefree. I wish I could go camping without worrying about how to shave before everyone wakes up in the morning. I wish I were less pre-occupied with a post-apocalyptic world in which I imagine there are no more razors or straight edges. But in the mean time, I just take really long showers, shave closer than you might think possible, tell the truth to my kids (and anyone else who will listen) and try to keep my chin up, as it were.

Sunday, December 5, 2010

Holidaze


Anyone who knows me knows that I love Christmas and that, as a partial Jew, I feel conflicted every year around this time when I feel the need to surround myself with lights, pine needles, elves, holly and the mythical (to a West Coast girl like me) snow.

What's a partial Jew, you ask? Someone who is neither here nor there, a perpetual state in my life and one I've come to embrace, more or less. It relates to being Jewish through my paternal bloodlines (on my mother and father's sides) and growing up without traditional, conservative or specific religion. Instead mine was a more free-form interpretive childhood in which ethics and morality were always important but not handed to me wrapped up in Torah scroll or a book with onion-skin-thin gilded pages. My world was one of gurus from India, monks from Tibet, yogurt from the Golden Temple in Eugene, Oregon and a charismatic white guy named Werner in whose kitchen I volunteered for a time, fascinated by his house with fabric palm trees curving up into the Victorian ceiling in the off-limits living room.

When I was eight my friend Dawn and I traipsed into a church after being barefoot in the rain and, for cookies, I accepted Jesus into my heart, confused when he didn't open up my chest and walk right in. Once the cookies were consumed and we went home, that was the end of my so called rebirth. Then when I was twelve I started going to a liberal reform temple with my mom and brothers, but by then I already knew I didn't fit in and I was self-conscious enough not to do a good job faking-it. I also had a hell of a time with the "ch" sound in Hebrew.

I adore the kitsch and beauty and the incredible potential that an unwrapped present under the Christmas tree evokes. I want every year to get lost in that world, the way I did sometimes as a child when I would lay on the floor under the lowest branches of the lit-up tree decorated with my mom's beloved wooden ornaments and strings of popcorn and cranberries. To look up into the magic of the tree was to imagine myself a princess, or snow queen, or poor little rich girl. I felt transported. This is the feeling I get every year at Christmas, when I'm not obsessed with "getting it all done" or worried about being a bad Jew or bourgeois consumer.

Sometimes I'm right in the feeling, and sometimes I'm outside it, wishing I could get in, which means that I am imagining there is someone else out there who is having a more authentic experience than me. They are actually rich. Or Christian. Or happy. Or they are Jewish, annoyed by the celebrations in a country that doesn't try to mask its conflation of church and state while trying to protect themselves and their children from that horrible feeling of being continually othered.

I am wise enough to know all experience is authentic, but if I let myself, I can get lost in the fantasy of being someone else. Thank god, somewhere along the way I discovered irony. It's gotten me through a lot. I can be both inside and outside my experience - enjoying the moment, laughing about it as I observe the hilarity and teeter-totter on the edge of many identities. I am not one thing or another, but some of this and some of that. I don't fit into one specific box, but as I've discovered, neither does anyone else really. And depending on how strong or weak I am feeling on a given day, I may be no more than my skin, flesh and gender. Depends whose doing the looking and how far they push their projections. Not to mention my hormones, they seem to color an awful lot lately.

So - last night me and my partner Em and two good friends went to see Margaret Cho, a rebel Korean American in your face raunchy-mouthed beautiful wonder. I wore my dreidel earrings and laughed until I peed over thumb-nail porn, butch women who turn out to be straight, pot lollipops, sex and more sex, and because it was Margaret, poop. She is profane and hilarious and makes me feel embraced for being exactly who I am.

Afterward, we traipsed through the elegant old-money lobbies of two Nob Hill hotels in San Francisco. I was taken by the huge bright Christmas trees, the fancy society ladies with their mink stoles and holiday bouquets and the elaborate Corinthian-inspired columns. I was reminded of The Breakers, a Vanderbilt house in Newport, RI built by the wealth produced during the Industrial Revolution. I visited the mansion one Christmas years ago and found myself overcome with emotion, crying as we toured the giant remant of wealth, so beautiful, disturbing and dreamy.

But it was the giant gingerbread house in the lobby of The Fairmont that really got me last night. It smelled so spicy and sweet I had the urge to spread myself across its surface and lick it from one candy to another, like an oral dot-to-dot. It made me feel both childlike and perverse. This is sort of how I feel about my love of Christmas.